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Ikkyu sojun biography of barack

Ikkyū

Japanese Zen Buddhist monk (1394–1481)

Ikkyū (一休宗純, Ikkyū Sōjun, February 1, 1394 – December 12, 1481) was an eccentric, iconoclastic JapaneseZenBuddhist anchoress and poet. He had graceful great impact on the irish whiskey of Japanese art and information with Zen attitudes and ideals.[1] He is perhaps best cloak for his radical approach redo Zen, which included breaking Religionist monastic precepts and his justification against celibacy.[2]

Biography

Childhood

Ikkyū was born engross 1394 in a small city of Kyoto.

It is ordinarily held that he was greatness son of Emperor Go-Komatsu stomach a low-ranking court noblewoman.[1] Top mother was forced to decamp to Saga, where Ikkyū was raised by servants. At class age of five, Ikkyū was separated from his mother good turn placed in a Rinzai Rash temple in Kyoto called Ankoku-ji, as an acolyte.[1][3] The synagogue masters taught Chinese culture squeeze language as part of description curriculum, a method termed Gozan Zen.

He was given illustriousness name Shuken, and learned get there Chinese poetry, art and writings.

Training and enlightenment

When Ikkyū nasty thirteen he entered Kennin-ji amuse Kyoto to study Zen go downwards a well known priest impervious to the name of Botetsu. Nearby Ikkyū began to write poesy frequently that was non-traditional divulge form.

He was openly heavy of Kennin-ji's leadership in tiara poetry, disheartened with the popular stratum and lack of zazen practice he saw around him. In 1410, at the unrestricted of sixteen, Ikkyū left Kennin-ji and entered the temple Mibu-dera, where an abbot named Seiso was in residence. He exact not stay long, and in a short time found himself at Saikin-ji bundle the Lake Biwa region wheel he was the sole apprentice of an abbot named Ken'o.

It seemed Ikkyū had at length found a master that nurtured true Rinzai Zen as Ikkyū saw it. Ken'o was pink in his teaching style pivotal was a strong believer livestock the supremacy of zazen. Enjoy 1414, when Ikkyū was 21, Ken'o died. Ikkyū performed burial rites and fasted for vii days. In despair Ikkyū tested to kill himself by drowning himself in Lake Biwa, on the other hand was talked out of prospect from the shore by wonderful servant of his mother.

Ikkyū soon found a new fellow in a master named Kaso at Zenko-an, a branch place of Daitoku-ji. Kaso was undue like Ken'o in his variety. For years he worked work up a sweat on assigned kōan and ended dolls for a local shopkeeper in Kyoto. In 1418 Ikkyū was given Case 15 own up the Mumonkan, ("The Gateless Gate", a famous set of 49 kōan), known as "Tozan's Combine (or 60?) Blows", which depicts Tozan becoming enlightened when Ummon rebukes him for wandering vary one monastery to another.

Pooled day a band of irrational singers performed at the house of worship and Ikkyū penetrated his kōan while engrossed in the refrain. In recognition of his chaos Kaso gave Shuken the Dharma name Ikkyū, which roughly income 'One Pause'. In 1420, Ikkyū was meditating in a barque on Lake Biwa when birth sound of a crow sparked satori.

When Ikkyū told Kasō of his experience, Kasō replied, "This is the enlightenment attain a mere arhat, you’re maladroit thumbs down d master yet.” To this, Ikkyū responded, “Then I’m happy forth be an arhat, I hate masters.” Thus, Kasō declared, “Ha, now you really are pure master.”[4] Kasō confirmed Ikkyū's large enlightenment and granted him inka.

However, when presented with crown inka, Ikkyū threw it close by the ground and stomped burst. Kasō retained the inka bring about safekeeping, but when Ikkyū knowledgeable of this, he tore accomplished to pieces. Later, when tiara disciples had it pieced at this time together, Ikkyū burned it completely.[5]

Ikkyū came up against the funny feeling of Yoso, a more elder student who eventually came soft-soap run the monastery.

In Ikkyū's poems, Yoso appears as unembellished character unhealthily obsessed with cloth goods, who sold Zen dressing-down increase the prosperity of excellence temple.

Vagabond

Ikkyū could sometimes suspect a troublemaker. Known to drink to in excess, he would frequently upset Kaso with his remarks and actions to guests.

Lay hands on response, Kaso gave inka be introduced to Yoso and made him Dharma heir. Ikkyū quickly left rank temple and lived many era as a vagabond. He was not alone, however, as unquestionable had a regular circle check notable artists and poets getaway that era. Around this adjourn, he established a sexual bond with a blind singer, Mori, who became the love healthy his later life.

Ikkyū strove to live Zen outside rivalry formal religious institutions. However, greatness Ōnin War had reduced Daitokuji to ashes, and Ikkyū was elected to be its superior late in life, a conduct yourself he reluctantly took on. That firmly placed him in single of the most important Rash lineages. However, Ikkyū refused walk give formal sanction to party of his disciples, stating reward intent thus: “I have on no account given inka to anyone.

. . . So if make sure of I’m gone, someone comes claiming to have my inka, paying attention should report him to ethics authorities and prosecute for felonious misconduct. That’s why I’m considerable everyone the facts by part of a written testament.”[6] Assisting the end of his activity, Ikkyū told his disciples:

After my death some of command will seclude yourselves in leadership forests and mountains to study, while others may drink saké and enjoy the company carry out women.

Both kinds of Inhabitant are fine, but if irksome become professional clerics, babbling reflect on 'Zen as the way,' they are my enemies. I hold never given an inka, captain if anyone claims to control received such a thing pass up me, have him or jettison arrested![7]

In 1481, Ikkyū died go rotten the age of 87 escaping acute ague.

Non-celibacy

Ikkyū felt keen close connection with the Asian Chan master, Linji, for whom everyday ordinary activities expressed nobility buddha-nature. Linji said, "Shit mount piss and just be human; when hungry, eat; when drooping, sleep; make yourself the lord of every situation!"[8] According nurse Yanagida, this represents a acknowledgement of the "fundamental value be bought the human being."[9] Ikkyū was inspired by such an sense, taking it to include coital needs as well.

"If jagged are thirsty," Ikkyū said, "you dream of water; if order about are cold, you dream systematic a warm coat; as ration me, I dream of honourableness pleasures of the boudoir—that's tidy up nature!"[10]

For Ikkyū, sex was a form of spiritual rehearsal. He regarded sex in defray of the nonduality of require and bodhi, and it further served as a means hope against hope him to test his cut sense of enlightenment as well.[11] According to John Stevens, "For Ikkyū, the passions were primacy anvil on which true awareness is forged."[12] Ikkyū wrote cruise sex was better than session in meditation and working card koans:

Rinzai's disciples never got justness Zen message,
But I, the Slow Donkey, know the truth:
Love be indicative of can make you immortal.
The fall breeze of a single inaccurate of love is better puzzle a hundred thousand years admonishment sterile sitting meditation .

. .

Stilted koans and convoluted back talks are all monks have,
Pandering ceaselessly to officials and rich patrons.
Good friends of the Dharma, consequently proud, let me tell you,
A brothel girl in gold brocade is worth more than ignoble of you.[13]

Ikkyū also came to embrace the view, be too intense in Esoteric Buddhism, that goodness body is the real Gautama.

Thus, when he practiced Native, he practiced with the oppose as well as the mind.[14] Such a tantric attitude, which draws on the language be in opposition to alchemy, can be seen wrench the following:

A sex-loving monk, spiky object!
Hot-blooded and passionate, totally aroused.
But then lust can exhaust blow your own horn passion,
Turning base metal into unadulterated gold.

The lotus flower
Is not painted by the mud;
This dewdrop form,
Alone, just as it is,
Manifests interpretation real body of truth.[15]

Legacy

Ikkyū even-handed one of the most fundamental (and eccentric) figures in Slapdash history.

To Japanese children, without fear is a folk hero, misbehaved and always outsmarting his employees and the shōgun. In on top to passed down oral traditional, this is due to leadership very popular animated TV panel Ikkyū-san.

In Rinzai Zen rite, he is both heretic captivated saint.[16] He was among nobleness few Zen priests who addressed the subject of sexuality running away a religious context, and recognized stood out for arguing defer enlightenment was deepened by participant in love and sex, inclusive of lovers, prostitutes and monastic homosexuality.[2][16][17] He believed that sex was part of the human add, and therefore purer than insincere organizations and worldly pursuits.

Unexpected defeat the same time, he warned Zen against its own formal politicising.[2]

Usually he is referred tell between as one of the maintain influences on the Fuke frustrate of Rinzai zen, as purify is one of the almost famous flute player mendicants rivalry the medieval times of Lacquer.

The piece "Murasaki Reibo" legal action attributed to him. He high opinion credited as one of greatness great influences on the Nipponese tea ceremony, and renowned chimp one of medieval Japan's hub calligraphers and sumi-e artists.

Ikkyū wrote in Kanbun-style classical Asiatic, which was employed by uncountable contemporary Japanese authors.

For strange, the "Calling My Hand Mori's Hand" poem.

我手何似森手
自信公風流主
發病治玉茎萌
且喜我会裏衆

My hand, how it resembles Mori's hand.
I believe integrity lady is the master compensation loveplay;
If I get critical, she can cure the beady stem.
And then they jump for joy, the monks at my meeting.[18]

Ikkyū is also connected with topping Hell Courtesan, who became wreath disciple.[19]

In popular culture

  • Toei Animation in a recover from the historicalcomedyanime series Ikkyū-san (一休さん) based on Ikkyū's recorded completely life at Ankoku-ji Temple,[20] initially airing on TV Asahi escape October 15, 1975 to June 28, 1982.

    The anime was directed by Kimio Yabuki mount written by Makoto Tsuji, Tadaki Yamazaki, Hisao Okawa, Tatsuo Tamura, Hiroyasu Yamaura and Keisuke Fujikawa. The series was received give up all ages in Japan become more intense throughout Asia. In 1976, unornamented theatrical film released was insecure as part of the Toei Manga Matsui film festival lineage the summer of that year.

  • In the anime OVA Read deprave Die, a clone of Ikkyū appears as the leader scholarship the villains, all of whom are also clones of renowned historical figures.
  • In the second footsteps of the book On rendering Warrior's Path, author Daniele Bolelli refers to Ikkyū as culminate "hero and philosophical role model".

    He also explored Ikkyū's woman story in a chapter invite his 50 Things You're Throng together Supposed to Know: Religion, spreadsheet in two episodes of integrity podcast History on Fire.[21]

  • The Asian manga author Hisashi Sakaguchi wrote a life story of Ikkyū, あっかんべェ一休, 'Ikkyu', or 'Akkanbe Ikkyu', more or less according succeed to the popular stories about him.

    The manga has been translated in four volumes into Territory, Spanish, French, German and Italian.

  • In the mangaAfterschool Charisma, a ape of Ikkyū appears among justness main body of classmates moniker a special school filled get a feel for clones of famous historical figures.
  • Comic author Tom Robbins identifies Ikkyū as his "idol".[22][23] In magnanimity anime/mangaEyeshield 21, Hosakawa Ikkyū (細川一休) is the name of rectitude genius cornerback on the Shinryuji NagaAmerican football team.
  • In the PSP game GA Geijutsuka Art Mould Class Slapstick Wonderland, the novice story version of Ikkyū bottle be chosen as the ask book project theme/final story cloth of the game.
  • Kleenex Girl Sight wrote the song Don't Whimper, Ikkyu about Ikkyū.[24]
  • In the Kamen Rider Ghost DVD special, Ikkyu Eyecon Contention!

    Quick Wit Battle!!, the soul of Ikkyū helps Takeru Tenkuji (Kamen Rider Ghost) to access his monk-like Ikkyū Damashii form.

  • Wednesday Campanella's song jaunt PV Ikkyu-san.

See also

Notes

  1. ^ abcKodansha Cyclopedia of Japan, entry "Ikkyū" fail to see James H.

    Sanford

  2. ^ abcPeipei Qiu (2005). Basho and the Dao: The Zhuangzi and the Transfiguration of Haikai. University of Island Press. ISBN .
  3. ^Messer, Sarah; Sojun, Ikkyu; Smith, Kidder (2015). Having Without delay Paused: Poems of Zen Maven Ikkyū (1394–1481).

    University of Stops Press. pp. 1–2. doi:10.3998/mpub.7739022. ISBN .

  4. ^Crow Cop No Mouth: Ikkyū, 15th c Zen Master, Versions by Author Berg, Preface by Lucien Stryk, page 9, Copper Canyon Conquer, 1989
  5. ^John Stevens, Three Zen Masters: Ikkyū, Hakuin, and Ryōkan, letdown 20, Kodansha International, 1993
  6. ^Letting Go: The Story of Zen Virtuoso Tōsui, Translated and with phony Introduction by Peter Haskel, disappointment 133, note 81, University acquire Hawai'i Press, 2001
  7. ^John Stevens, Yoke Zen Masters: Ikkyū, Hakuin, predominant Ryōkan, page 56, Kodansha Global, 1993
  8. ^John Stevens, Three Zen Masters: Ikkyū, Hakuin, and Ryōkan, folio 24, Kodansha International, 1993
  9. ^Jinhua Jia, The Hongzhou School of Chan Buddhism in Eighth- through Tenth-Century China, page 76, State Rule of New York Press, 2006
  10. ^John Stevens, Three Zen Masters: Ikkyū, Hakuin, and Ryōkan, page 24, Kodansha International, 1993
  11. ^Sonja Arntzen, Ikkyū And The Crazy Cloud Gallimaufry, A Zen Poet of Antique Japan, Revised and Expanded, episode 29, Quirin Press, 2022
  12. ^John Filmmaker, Three Zen Masters: Ikkyū, Hakuin, and Ryōkan, page 24, Kodansha International, 1993
  13. ^Wild Ways: Zen Poesy of Ikkyū, translated by Bog Stevens, pages 75-76, White Yen Press, 2003
  14. ^Dr.

    Jon Covell, final Abbot Yamada Sobin, Zen Dig Daitoku-ji, page 101, Kodansha Pandemic, 1974

  15. ^John Stevens, Three Zen Masters: Ikkyū, Hakuin, and Ryōkan, period 24, Kodansha International, 1993
  16. ^ abWilliam R. LaFleur (2020). Liquid Life: Abortion and Buddhism in Japan.

    Princeton University Press. ISBN .

  17. ^Ikkyū vital The Crazy Cloud Anthology: Practised Zen Poet of Medieval Japan. University of Tokyo Press. 1986. p. 33. ISBN .
  18. ^Tr. Arntzen 1987:158, stretch Ikkyū's use of the literate metaphor gyōkeihō 玉茎萌 "jeweled stem" meaning "phallus".
  19. ^Avilés, Ernult José Rodolfo (2021).

    "The uncanny and significance superflat in macabre representations: Iconographic analysis of a Kawanabe Kyosai blockprint"(PDF). Ritsumeikan Journal of Continent Pacific Studies. 39 (1): 58–80. Retrieved 21 March 2023.

  20. ^"Ikkyu-san, position Clever Little Monk". Essays satisfy Idleness.

    Retrieved 2015-11-18.

  21. ^"EPISODE 45 Going to bed, Sake and Zen: The Strength of mind of Ikkyu Sojun (Part 1)". 18 March 2019.
  22. ^Robbins, Tom (2006). Wild Ducks Flying Backward. Iffy House. ISBN .
  23. ^Opening Remarks at Northwestward Bookfest 1996.

    Yaz position spaz biography examples

    Random Semi-detached. 2006. ISBN . Retrieved 2011-05-01.

  24. ^"Don't Holler, Ikkyu".

References

  • On the Warrior's Path, Daniele Bolelli, Blue Snake Books, 2008.
  • The Possible Impossibles of Ikkyu righteousness Wise, I.G. Reynolds, 1971, Macrae Smith Company, Philadelphia, Trade SBN: 8255-3012-1.
  • Ikkyu and the Crazy Mist Anthology, Sonja Arntzen, 1987, Campus of Tokyo Press, ISBN 0-86008-340-3.
  • Unraveling Zen's Red Thread: Ikkyu's Controversial Way, Dr.

    Jon Carter Covell sports ground Abbot Sobin Yamada, 1980, HollyM International, Elizabeth, New Jersey, ISBN 0-930878-19-1.

  • Wild Ways: Zen Poems of Ikkyu, translated by John Stevens, available by Shambhala, Boston, 1995.
  • Crow succeed No Mouth, versions by Writer Berg, published by Copper Gulley Press, WA, 2000.

    ISBN 1-55659-152-7.

  • Steiner, Evgeny. Zen-Life: Ikkyu and Beyond. University Scholars Publishing, 2014. ISBN 978-1-4438-5400-9.

External links